Historical Events

twitter-icon_edited.png
Copy Link

Upon Hearne's travels into the wilderness, he meets a young Indian woman who was camping alone for 7 months and surviving off by "snaring partridges, rabbits, and squirrels" and some beavers and porcupines.

January 11, 1772

rollo-meat-diabetes_edited.jpg

A Journey from Prince of Wales's Fort in Hudson's Bay to the Northern Ocean in the Years 1769, 1770, 1771, 1772

Samuel Hearne

Hypocarnivory
Facultative Carnivore
Pre-civilization races
Carnivore Diet

On the eleventh of January, as some of my companions were hunting, they saw the track of a strange snow-shoe, which they followed; and at a considerable distance came to a little hut, where they discovered a young woman sitting alone. As they found that she understood their language, they brought her with them to the tents. On examination, she proved to be one of the Western Dog-ribbed Indians, who had been taken prisoner by the Athapuscow Indians in the Summer of one thousand seven hundred and seventy; and in the following Summer, when the Indians that took her prisoner were near this part, she had eloped from them, with an intent to return to her own country; but the distance being so great, and having, after she was taken prisoner, been carried in a canoe the whole way, the turnings and windings of the rivers and lakes were so numerous, that she forgot the track; so she built the hut in which we found her, to protect her from the weather during the Winter, and here she had resided from the first setting in of the fall.

From her account of the moons passed since her elopement, it appeared that she had been near seven months without seeing a human face; during all which time she had supported herself very well by snaring partridges, rabbits, and squirrels; she had also killed two or three beaver, and some porcupines. That she did not seem to have been in want is evident, as she had a small stock of provisions by her when she was discovered; and was in good health and condition, and I think one of the finest women, of a real Indian, that I have seen in any part of North America.

1772. January.

The methods practised by this poor creature to procure a livelihood were truly admirable, and are great proofs that necessity is the real mother of invention. When the few deer-sinews that she had an opportunity of taking with her were all expended in making snares, and sewing her clothing, she had nothing to supply their place but the sinews of the rabbits legs and feet; these she twisted together for that purpose with great dexterity and success. The rabbits, &c. which she caught in those snares, not only furnished her with a comfortable subsistence, but of the skins she made a suit of neat and warm clothing for the Winter. It is scarcely possible to conceive that a person in her forlorn situation could be so composed as to be capable of contriving or executing any thing that was not absolutely necessary to her existence; but there were sufficient proofs that she had extended her care much farther, as all her clothing, beside being calculated for real service, shewed great taste, and exhibited no little variety of ornament. The materials, though rude, were very curiously wrought, and so judiciously placed, as to make the whole of her garb have a very pleasing, though rather romantic appearance.


 Her leisure hours from hunting had been employed in twisting the inner rind or bark of willows into small lines, like net-twine, of which she had some hundred fathoms by her; with this she intended to make a fishing-net as soon as the Spring advanced. It is of the inner bark of willows, twisted in this manner, that the Dog-ribbed Indians make their fishing-nets; and they are much preferable to those made by the Northern Indians.

Five or six inches of an iron hoop, made into a knife, and the shank of an arrow-head of iron, which served her as an awl, were all the metals this poor woman had with her when she eloped; and with these implements she had made herself complete snow-shoes, and several other useful articles.

Her method of making a fire was equally singular and curious, having no other materials for that purpose than two hard sulphurous stones. These, by long friction and hard knocking, produced a few sparks, which at length communicated to some touchwood; but as this method was attended with great trouble, and not always with success, she did not suffer her fire to go out all the Winter. Hence we may conclude that she had no idea of producing fire by friction, in the manner practised by the Esquimaux, and many other uncivilized nations; because if she had, the above-mentioned precaution would have been unnecessary.

1772. January.

The singularity of the circumstance, the comeliness of her person, and her approved accomplishments, occasioned a strong contest between several of the Indians of my party, who should have her for a wife; and the poor girl was actually won and lost at wrestling by near half a score different men the same evening. My guide, Matonabbee, who at that time had no less than seven wives, all women grown, besides a young girl of eleven or twelve years old, would have put in for the prize also, had not one of his wives made him ashamed of it, by telling him that he had already more wives than he could properly attend. This piece of satire, however true, proved fatal to the poor girl who dared to make so open a declaration; for the great man, Matonabbee, who would willingly have been thought equal to eight or ten men in every respect, took it as such an affront, that he fell on her with both hands and feet, and bruised her to such a degree, that after lingering some time she died.


When the Athapuscow Indians took the above Dog-ribbed Indian woman prisoner, they, according to the universal custom of those savages, surprised her and her party in the night, and killed every soul in the tent, except herself and three other young women. Among those whom they killed, were her father, mother, and husband. Her young child, four or five months old, she concealed in a bundle of clothing, and took with her undiscovered in the night; but when she arrived at the place where the Athapuscow Indians had left their wives (which was not far distant), they began to examine her bundle, and finding the child, one of the women took it from her, and killed it on the spot.

1772. January.

This last piece of barbarity gave her such a disgust to those Indians, that notwithstanding the man who took care of her treated her in every respect as his wife, and was, she said, remarkably kind to, and even fond of her; so far was she from being able to reconcile herself to any of the tribe, that she rather chose to expose herself to misery and want, than live in ease and affluence among persons who had so cruelly murdered her infant. The poor woman's relation of this shocking story, which she delivered in a very affecting manner, only excited laughter among the savages of my party.


In a conversation with this woman soon afterward, she told us, that her country lies so far to the Westward, that she had never seen iron, or any other kind of metal, till she was taken prisoner. All of her tribe, she observed, made their hatchets and ice-chisels of deer's horns, and their knives of stones and bones; that their arrows were shod with a kind of slate, bones, and deer's horns; and the instruments which they employed to make their wood-work were nothing but beavers' teeth. Though they had frequently heard of the useful materials which the nations or tribes to the East of them were supplied with from the English, so far were they from drawing nearer, to be in the way of trading for iron-work, &c. that they were obliged to retreat farther back, to avoid the Athapuscow Indians, who made surprising slaughter among them, both in Winter and Summer.